{"id":110,"date":"2022-05-15T00:18:48","date_gmt":"2022-05-14T17:18:48","guid":{"rendered":"https:\/\/belimbingwening.com\/?p=110"},"modified":"2022-05-15T00:18:55","modified_gmt":"2022-05-14T17:18:55","slug":"maqom-tajrid-dan-asbab-kitab-al-hikam-pasal-2","status":"publish","type":"post","link":"https:\/\/belimbingwening.com\/maqom-tajrid-dan-asbab-kitab-al-hikam-pasal-2\/","title":{"rendered":"Maqom Tajrid dan Asbab: Kitab Al-Hikam Pasal 2"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote\"><p>Maqom tajrid dan asbab kitab Al-Kikam pasal 2 karya Syekh Ibnu Atha\u2019illah. Maqom adalah adalah tingkatan seorang hamba di hadapan Allah<\/p><\/blockquote>\n\n\n\n<p><strong><a href=\"https:\/\/belimbingwening.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">BELIMBINGWENING.COM<\/a><\/strong> &#8211; Bagi seorang hamba yang belajar ilmu tasawuf, ada beberapa maqom yang harus dilewat. Maqom artinya tingkatan seorang hamba dalam berproses dalam ketundukan kepada Allah Swt. Isi kitab al-hikam karya Syekh Ibnu Atha\u2019illah As-Sakandari menjelaskan dua maqom penting yakni maqom tajrid dan asbab.<\/p>\n\n\n\n<p>Maqom adalah tingkatan atasu stasiun dan ahwal (<em>jama&#8217; dari hal<\/em>). Kitab Al-Hikam karya Syekh Ibnu Atha\u2019illah As-Sakandari pasal 2 menjelaskan perihal penting tentang mqom tajrid dan asbab.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>Al-Hikam Pasal 2:<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>Tajrid dan Asbab<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0647\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0650\u064a\u0645\u0650<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong> \u0625\u0631\u0627\u062f\u064e\u062a\u0640\u064f\u0643\u064e \u0627\u0644\u062a\u064e\u062c\u0652\u0631\u0650\u064a\u0652\u062f\u064e \u0645\u0639\u064e \u0627\u0650\u0642\u0627\u0645\u0629\u0650\u0627\u0644\u0644\u0647\u0650 \u0627\u0650\u064a\u0651\u0627\u0643\u064e \u0641\u0649 \u0627\u0644\u0627\u064e\u0633\u0652\u0628\u064e\u0627\u0628\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u064e\u0647\u0652\u0648\u0629\u0650 \u0627\u0644\u062e\u0641\u0650\u064a\u064e\u0651\u0629\u0650\u060c \u0648\u064e\u0625\u0631\u0627\u062f\u064e\u062a\u0640\u064f\u0643\u064e \u0627\u0644\u0627\u064e\u0633\u0652\u0628\u064e\u0627\u0628\u0650 \u0645\u0639\u064e \u0627\u0650\u0642\u0627\u0645\u0629\u0650\u0627\u0644\u0644\u0647\u0650 \u0627\u0650\u064a\u0651\u0627\u0643\u064e \u0641\u0649 \u0627\u0644\u062a\u064e\u062c\u0652\u0631\u0650\u064a\u0652\u062f\u064e \u0627\u0650\u0646\u0652\u062d\u0637\u0627\u0637 \u064c \u0639\u0646 \u0627\u0644\u0647\u0650\u0645\u064e\u0651\u0629\u0650 \u0627\u0644\u0639\u064e\u0644\u064a\u064e\u0651\u0629\u0650 <\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\"><em>\u201cKeinginanmu untuk tajrid (hanya beribadat saja tanpa berusaha untuk dunia), padahal Allah masih menempatkan engkau pada golongan orang-orang yang harus berusaha (asbab), maka keinginanmu itu termasuk nafsu syahwat yang samar (halus). Sebaliknya keinginanmu untuk berusaha (asbab), padahal Allah telah menempatkan dirimu pada golongan orang yang harus beribadat tanpa kasab (berusaha), maka keinginan yang demikian berarti menurun dari semangat yang tinggi\u201d.<\/em><\/p>\n\n\n\n<p>Sebagai seorang yang beriman, haruslah berusaha menyempurnakan imannya dengan berfikir tentang ayat-ayat Allah, dan beribadah. Sesungguhnya tujuan hidup itu hanya untuk beribadah (menghamba) kepada Allah, sesuai tuntunan Al-Qur\u2019an.<\/p>\n\n\n\n<p>Allah Swt berfirman:<\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0671\u0644\u0652\u062c\u0650\u0646\u064e\u0651 \u0648\u064e\u0671\u0644\u0652\u0625\u0650\u0646\u0633\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0644\u0650\u064a\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u0646\u0650<\/strong><\/p>\n\n\n\n<p><em>&#8220;Dan aku tidak menciptakan jin dan manusia melainkan supaya mereka mengabdi kepada-Ku.&#8221; <\/em>(QS. Az-Zariyat: 56)<\/p>\n\n\n\n<p>Tetapi setelah ada semangat dalam ibadah, kadang ada yang berpendapat bahwa salah satu yang merepoti atau mengganggu dalam ibadah yaitu bekerja (asbab). Lalu berkeinginan lepas dari kasab\/usaha dan hanya ingin melulu beribadah.<\/p>\n\n\n\n<p>Keinginan yang seperti ini termasuk keinginan nafsu yang tersembunyi atau samar. Sebab kewajiban seorang hamba, menyerah kepada apa yang dipilihkan oleh majikannya. Apa lagi kalau majikan itu adalah Allah yang maha mengetahui tentang apa yang terbaik bagi hambanya.<\/p>\n\n\n\n<p>Dan tanda-tanda bahwa Allah menempatkan dirimu dalam golongan orang yang harus berusaha (kasab), apabila terasa ringan bagimu. Sehingga tidak menyebabkan lalai menjalankan suatu kewajiban dalam agamamu, juga menyebabkan engkau tidak tamak (rakus) terhadap milik orang lain.<\/p>\n\n\n\n<p>Memang setan sebagai musuh manusia, tidak suka melihat manusia itu mendapatkan ketenangan dan kebahagiaan. Maka Setan senantiasa berusaha manusia untuk membisiki untuk tidak puas dengan nikmat yang diberikan Allah Swt.<\/p>\n\n\n\n<p>Allah Swt berfirman:<\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u0641\u064e\u0648\u064e\u0633\u0652\u0648\u064e\u0633\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0671\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0670\u0646\u064f \u0642\u064e\u0627\u0644\u064e \u064a\u064e\u0670\u0653\u0640\u064e\u0654\u0627\u062f\u064e\u0645\u064f \u0647\u064e\u0644\u0652 \u0623\u064e\u062f\u064f\u0644\u064f\u0651\u0643\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0634\u064e\u062c\u064e\u0631\u064e\u0629\u0650 \u0671\u0644\u0652\u062e\u064f\u0644\u0652\u062f\u0650 \u0648\u064e\u0645\u064f\u0644\u0652\u0643\u064d \u0644\u064e\u0651\u0627 \u064a\u064e\u0628\u0652\u0644\u064e\u0649\u0670<\/strong><\/p>\n\n\n\n<p><em>&#8220;Kemudian setan membisikkan pikiran jahat kepadanya, dengan berkata: \u201cHai Adam, maukah saya tunjukkan kepada kamu pohon khuldi dan kerajaan yang tidak akan binasa?\u201d <\/em>(QS. Thaha: 120)<\/p>\n\n\n\n<p>Dan tanda bahwa Allah mendudukkan dirimu dalam golongan hamba yang tidak berusaha (Tajrid). Apabila Tuhan memudahkan bagimu kebutuhan hidup dari jalan yang tidak tersangka, kemudian jiwamu tetap tenang ketika terjadi kekurangan, karena tetap ingat dan bersandar kepada Tuhan, dan tidak berubah dalam menunaikan kewajiban-kewajiban.<\/p>\n\n\n\n<p>Syekh Ibnu Atha\u2019illah berkata : \u201cAku datang kepada guruku Syeikh Abu Abbas al- mursy. Aku merasa, bahwa untuk sampai kepada Allah dan masuk dalam barisan para wali dengan sibuk pada ilmu lahiriah dan bergaul dengan sesama manusia (kasab) agak jauh dan tidak mungkin.<\/p>\n\n\n\n<p>Tiba-tiba sebelum aku sempat bertanya, guru bercerita: Ada seorang ahli dibidang ilmu lahiriah, ketika ia dapat merasakan sedikit dalam perjalanan ini.<\/p>\n\n\n\n<p>Ia datang kepadaku sambil berkata: <em>Aku akan meninggalkan kebiasaanku untuk mengikuti perjalananmu. <\/em><\/p>\n\n\n\n<p>Aku menjawab: <em>&#8220;Bukan itu yang kamu harus lakukan, tetapi tetaplah dalam kedudukanmu, sedang apa yang akan diberikan Allah kepadamu pasti sampai kepadamu.<\/em>\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Maqom Tajrid dan Asbab<\/p>\n","protected":false},"author":1,"featured_media":111,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[3],"tags":[47,41,45,42,46],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v18.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Maqom Tajrid dan Asbab: Kitab Al-Hikam Pasal 2 | belimbingwening.com<\/title>\n<meta name=\"description\" content=\"Maqom tajrid dan asbab kitab Al-Kikam pasal 2 karya Syekh Ibnu Atha\u2019illah. 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